So over to radio. Semantically speaking, the mere idea of ‘radio’ has become so dated that we can barely bring ourselves to refer to it in the vernacular, instead using the medium of podcasts to somehow detract from the fact that the majority of podcasts are, if not ACTUAL shows from the radio, then a segment of talking and/or music within a specified time frame; i.e. a radio show.
I’m in love with the radio on It helps me from being alone late at night Helps me from being lonely late at night I don’t feel so bad now in the car Don’t feel so alone, got the radio on
Roadrunner – Jonathan Richman and the Modern Lovers
I always drone on about this musical utopia, one in which all aspects of making, writing, performing, reproducing, listening, and talking about music all exist on this hitherto absent level playing field. The results of which would be a flourishing and sustainable music scene etc etc. If that’s what you want to start your Wednesday by reading about, then you can find that piece here.
For grass-roots musicians in this day and age, when it comes to gaining ‘exposure’ (I hate that word) for the music that you have bled into, sweated over, and torn from your being, the options are certainly more varied than before.
Frankly, I really appreciate an LP that can go from paying homage to one of the defining social movements of the current age to a song about mistakenly drinking a cup a magic mushroom-infused tea. It is a rare ability to offset the relevance of global affairs with the opening of the doors of perception via a psilocybe brew.
Today’s post is brought to you in association with:
Felix and the Sunsets will be familiar to yous from last month’s single ‘This Will Change’, an introspective voyage through the #BLM protests in Scotland last year. You can listen to that here. It’s pretty to the point, and certainly preaches a hopeful message, one in which musicians can still reflect the spirit of the times.
Artistic expression as a framework for truth and progress is the very essence of what it means for me to be a musician. To go to prison in a 21st century western ‘democracy’ is a sign of utter regression, both on the part of the Spanish state, as well as that of neighbours, like us, who seek to frame such blatant injustice as something distant and alien.
Why anyone watches the news any more is beyond me. Since March last year, the whole affair follows a familiarly, bleak pattern; statistics about death, no end in sight etc. However, watch the news carefully, all of it, and you will find a trope common to all the major UK networks: the offset story.
These stories, more often than not from abroad, usually depend on the domestic tales of woe that precede them. They come in various guises, but the two stars of the show are the novelty report, and its dystopian older brother the ‘look how bad it is there’ tale.
Imagine a world in which music didn’t work as a glorified pyramid scheme, a world in which achievement (and by that I mean the sad common trope of capitalism, money) didn’t create the success apartheid in which the music industry exists at the moment. Imagine if an act of god, say for example, a global health crisis that the neoliberal ne’er-do-wells that control every aspect of our life confronted with world-beating incompetence, aye imagine that came about, yet grass-roots musicians weren’t the first to be cast adrift in a wave of self interest-
I think it would be presumptuous to talk of utopia, insulting even given that what I view as utopian could be quite easily achieved, given the right set of circumstances.
Why selling off musical copyrights makes a terrible situation even worse. Plus, fun with Russian bots.
I haven’t released any music since the 30th of October, 2020. That’s not to say that I haven’t been making music in the intervening time, but in the world of evidence-based existence via social media, it would appear that I have done absolutely nowt since then, musically speaking anyway.
This dearth of social media self-promotion, in addition to a consistently low Spotify listenership (shout out to ye local 142 people worldwide!), means that algorithmically I don’t exist any longer.
In this topsy-turvy world full of inherent contradiction, my lack of ‘being’ on the world wide web would probably lead to even less public interest regarding the music that I have already made, given that I am not promoting anything, or even revisiting back catalogues. I haven’t sent anything to any playlist or radio for a long while, and other than to check the inbox for this here review site, I would have assumed that I would be getting little in terms of direct communication.
In the wake of a non-touring future courtesy of the UK government, the unlikely figure of Ronan Keating has become my voice of the revolution.
I have been playing music professionally since 2018, casually for 25 years before that, and listening to it all my life. Both my parents are musicians, in addition to various uncles, aunts, cousins etc. A proper musical family, but not as cool or commercially successful as the Jackson 5 or The Beach Boys. Anyway, to say that I have been immersed in music my entire life would not be an understatement, indeed it is the truth of the matter. From a young age, reluctantly I might add, I have been completely bathed in music.
To say this bathing was diverse, would be stretching the truth a little, being as it was heavily centred round classical music. From my philistine’s point of view, under the term ‘classical‘ I lump together the following: early music, baroque, surrealism, Benjamin Britten (whatever that is), opera, John Cage and that, shitey musicals from the 1930s, chamber music, and all associated offshoots. Basically, that is to say, all music that lasted longer than three minutes and sometimes had no words. Oh what tonic to the ears and attention span of a millennial adolescent!
Nukular, by Gefahrgeist. A post-apocalyptic vision of live music (unless you live on the Isle of Man).
I like the way that music amplifies (no pun intended) and provides a window onto society, allowing future generations the opportunity to gauge the mood of times gone by. Should we make it to 30 years from now, no doubt future generations of android-children will look back on this period and think,
Scottish musical culture transcends language and history, from Hebridean Gaelic to Indian rhythms, through to the frank wordsmith that is Spee Six Nine. This is, for me, a fuller picture of contemporary Scotland.
The teacher told us to shut up and listen, glaring over the top of the electric piano, harpsichord setting, his eyes alive with a total obsessiveness of a man unused to not being listened too. He’d wire into fugues by Bach or variations by Mozart, occasionally adding his own unbearable falsetto voice to the clunky, same-y melodies that we would listen to in stony silence. Then we would be lectured on how one fella in 18th century Germany influenced another in 19th century Austria or vice versa. Variation #12 Opus 32. Music by numbers.
The Gaelic part of the course was equally as tenuous, as if the SQA in all their desire to make Scottish culture as monochrome and one-dimensional as possible, sought to somehow find the relevance of the traditional Puirt à beul (mouth music), or Òrain Luaidh (Waulking Songs) in suburban Edinburgh. Though we were spared the grey days of falsetto-heavy baroque and classical, the historical and cultural significance of Gaelic culture sadly fell on deaf ears. That is until in an act of academic sabotage, our once demur teacher broke rank and put on ‘Chanter’ by Martyn Bennett, and in one moment of glory that only exposure to music can provide, the world of sampling was thrown open to me.
Why we study Orwell but not Burns. An ill-informed rant from an ill-informed ranter.
Note: The following is a personal take on Robert Burns’ work with reference to collective action and an egalitarian future. If you don’t agree with it, then please vent all frustrations towards your nearest haggis.
Around the 25th of January every year at school we would do a Burns poem, usually a last ditch effort of guilt-ridden tokenism for my Scottish school in which ‘English’ literature at exam level gave no mention to a man who is revered as a national bard. Though things may have changed, I assure you that back in the golden age of 2005, Burns was unavailable to us.
Is there for honest Poverty That hings his head, an’ a’ that; The coward-slave, we pass him by, We dare be poor for a’ that! For a’ that, an’ a’ that. Our toils obscure an’ a’ that, The rank is but the guinea’s stamp, The Man’s the gowd for a’ that.
In an age in which schooling has come to propagate the merits of capitalism and individualism, the idea of status as a result of money or possessions being inferior to the simple human existence, is downright subversive in the eyes of many for whom privilege is status. The line being that the superiority and inherent good in mankind won’t get you on any graduate trainee schemes and it certainly isn’t worth any UCAS points.
Telling people from outside of Scotland that you are Scottish is always a fine line to be walked. Though, mercifully, the reaction to Scottishness, or Caledonianity or whatever is usually positive worldwide, there always remains this glint in the eye of the listener, this somewhat romanticised vision that in order to divulge my national identity, one in which I had to travel through the glens, evading redcoats, playing soulful laments on my pipes, before being able to explain my clan history to some bonnie maiden etc.